The Glory of the Lord

'And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid' (Luke 2:8)

The story of our Lord's incarnation is so familiar to us that it can be very easy to lose the wonder of it all. In the run up to Christmas we are surrounded by nativity scenes, cards, carols and many other reminders of Christ's birth. Shepherds, wise men, angels, a star in the east, a manger and the town of Bethlehem are so well known that we can quickly forget the miraculous nature of what happened 2000 years ago. One such element of the story of our Lord's birth which we can take for granted is that instance where the angel of the Lord appeared unto the shepherds. It is something which does not surprise us for we are so familiar with it, yet for the shepherds in the hills outside Bethlehem that night it would have been the most unexpected and awe inspiring moment of their lives. Never would they forget the night that the heavens were filled with a heavenly host of angels praising the name of God. It is in Luke 2, where we read of this event, that we find a little phrase which sums up all that is concerned with the birth of our Saviour; 'the glory of the Lord'. There are three things to consider about his phrase:

The Heresy of Hillsong

There is probably no better known name within contemporary Christian music than that of Hillsong. Since 1992 they had released more than forty albums with many of them reaching top positions in both the Christian and mainstream music charts. In twenty years they have sold more than twelve million records around the world and have signed marketing deals with Warner and Sony, bringing Hillsong worldwide popularity and recognition. However Hillsong is not simply a music ministry, but principally a network of large churches, commencing in Sydney Australia were it is pastored by Brian and Bobbie Houston, now with congregations in major cities around the world including London, New York, Kiev and Cape Town. The popularity of Hillsong's music means that many Christians are also attracted to their churches and to the personalities and teachings associated with them, and this is a matter of grave concern. Behind their popular music packed concerts we find such serious issues that we are led to say that Hillsong is not so much a promoter of scriptural truth, but rather of unscriptural heresy.

The danger of sinful imitation

In Deuteronomy chapter 18, as the law of God is presented to a new generation of Israelites prior to their entrance into Canaan, various instructions are given on how they were to conduct themselves once they came in to that promised land. In verses 9 to 15 they are told that 'when thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations'. Various pagan practices such as divination, witchcraft and necromancy as practiced by the Canaanites are then prohibited. These sinful practices were forbidden to the children of Israel and are described as being an abomination to God, showing them to be loathsome and offensive to his holy name. Indeed it was for the practice of these things that the Lord would drive the Canaanites out of the land (verse 12).

Among these sins here listed there are many practices and which are linked with and familiar to the celebration of Halloween. The satanic practices of sorcery and witchcraft, of human sacrifice and communicating with the dead, condemned by God as being among the vilest of sins, are found at the very root and origin of Halloween. Behind every Halloween custom, when it is traced back far enough, the hand of Satan can be found. Halloween customs such as trick or treat, jack-o-lanterns and bobbing for apples, things which on the surface are fun and harmless, all have their beginnings in ancient pagan druid practices, rituals which can themselves be traced back to Babylonish idolatry and the very things which we find condemned in Deuteronomy 18.

Is your pastor just a life coach?

Listen to any message by Joel Osteen or Joyce Meyer and there will be plenty to make you feel good about yourself. Guidance on how you can live your best life now, how you can have a balanced life, how to build relationships and have a more healthy lifestyle. An ultra positive message designed to help you fulfil your potential and empower the inner you. If you are to look to any of the other proponents of the prosperity gospel you will find that the message will be the same; positive confession and the promise of financial and personal success. Yet although their words are dressed up in Christian terminology in truth they differ little from the message that is provided by a secular life coach or motivational speaker. Their message is simply a Christianised psychology. They talk of what God can do for you in your life, yet not what Christ has done to give you new life.

Taking your bible to church

It has always been my normal practice to take my bible to church. Growing up in Sunday School you always took your bible with you. Going to Youth Fellowship meetings you took your bible. At the regular church services and at prayer meetings you likewise had your bible. The very idea of going to church meetings, where you would hear the word of God, without having your own copy of the scriptures was completely foreign. Yet today there does not seem to be the same habit of taking your bible to church as there would have been just a few years ago. A Christian radio show in America recently commented on how they had surveyed the thousands of people going to a US mega church, yet found that literally only a handful were carrying a copy of the Word of God. Why is this becoming so common today among Christians and why is it always important that we take our bible with us when we go to worship God?

The Charismatic Reversal of the Reformation: 8 Responding to the Charismatic Movement

Previous posts in this series:

1 Background

2 A Rejection of Sola Scriptura

3 Counterfeit Miracles

4 Unquestionable Authority

5 Demons, demons and more demons

6 A Return to Mysticism

7 An Ecumenical Spirit

In light of all that we have considered about the Charismatic Movement, given that there is so much within that movement which draws Christianity back to the darkness of Romanism, the question then arises as to what should our response be to the Charismatic Movement and to its teachers. Since it is one of the most potent forces today in undermining the work of the Protestant Reformation we clearly cannot embrace it. What then will we do? When the Apostle Paul wrote his epistle to the Galatians he did so in response to error having crept into that church through the influence of those described as ‘false brethren unawares brought in ... that they might bring us into bondage’. Paul denounced in the strongest terms those who had brought false teaching into the church, yet to those who had been deceived his approach was somewhat different. Although Paul did rebuke those Galatians who had followed after false teachers, and indeed marvelled that they had done so, he did it in love and with the desire that they would return again to the purity of the gospel. Our response to those who teach false doctrine and our response to those who are deceived by it will be different. The promoters of false doctrine are to be denounced and opposed with all of our strength, yet although we are to seperate from those who espouse error that does not mean that we are to abandon people and leave them to be deceived by false teaching. Instead we must seek to show them their error that they might turn to the truth. Whether they are following the errors of the Charismatic Movement, the errors of Rome, of Mormonism, of Islam or of any other false religion, we are to seek to turn people away from those who would deceive them. 

The Charismatic Reversal of the Reformation: 7 An Ecumenical Spirit

Previous posts in this series:

1 Background

2 A Rejection of Sola Scriptura

3 Counterfeit Miracles

4 Unquestionable Authority

5 Demons, demons and more demons

6 A Return to Mysticism

It would be wrong to say that everyone within the Charismatic Movement desires union with the Roman Catholic Church. There are preachers within charismatic and Pentecostal churches who are opposed to any form of ecumenical unity with Rome, as are many believers within those churches. Indeed many of the early Pentecostals were vigorously opposed to the teaching and doctrines of Roman Catholicism. Yet today there are a large number of prominent charismatic teachers who consider the Roman Catholic Church to be another equally valid branch of Christianity. And once again we find that it is the most prominent figures within the Charismatic Movement who are guilty, it is those preachers who are followed by millions and who are the most influential, who indeed are the true mainstream of the Charismatic Movement. It is those whom we find are most keen to promote an ecumenical agenda. The spirit of ecumenism in the Charismatic Movement is extremely clear to see and indeed we find that the very nature and focus of the Charismatic Movement makes the ecumenical goal more attainable than it ever was before.

The Charismatic Reversal of the Reformation: 6 A Return to Mysticism

Previous posts in this series:

1 Background

2 A Rejection of Sola Scriptura

3 Counterfeit Miracles

4 Unquestionable Authority

5 Demons, demons and more demons

What is mysticism? In his Dictionary of Theological Terms Dr Alan Cairns describes mysticism as ‘The search for a higher initiation into spiritual mysteries, or a higher consecration to spiritual realities, or a union with deity, by a withdrawal from the external world and by means of contemplation. In this way mystics profess to apprehend truths which are beyond the understanding’^a. The Stanford Encyclopedia of Philosophy describes it as ‘a constellation of distinctive practices, discourses, texts, institutions, traditions, and experiences aimed at human transformation, variously defined in different tradition’^b. Mysticism has existed within the broad sweep of Christianity for centuries, as well as being found in many other religions such as Buddhism, Hinduism and Taosim. Within Christianity mysticism finds its greatest prominence during the period of the Middle Ages, particularly in the Roman Catholic Church, and also in the Orthodox Church, in both cases often being closely linked to Gnosticism. People such as Bernard of Clairvaux, Francis of Assisi, Catherine of Siena and Ignatius Loyala, all active in the Church of Rome during this period were mystics, and promoted mystical practices. Mysticism in the Roman Catholic Church has continued through to the modern era with men such as Padre Pio. The ideas of trances, visions, meditation, ecstatic experiences, contemplative prayer and the professed miraculous ability to survive without food for long periods of time can all be found within the realm of ‘christian' mysticism. The reformers of the 16th century by and large turned away from such ideas and were sceptical of the claims of the Roman Catholic mystics. Yet mysticism has remained prominent within Roman Catholicism, and its practices and teachings are also increasingly found within the Charismatic Movement. One area where this has come to light in recent years is in the practice of a form of contemplative prayer known as Lectio Divina.