After Ashers - what now?

In the past week two significant events have caused grief to many Christians; the defeat of Ashers Bakery in their court case with the Equality Commission and the yes vote in the gay marriage referendum in the Republic of Ireland. During and shortly after the build up to the Ashers court case Christians across Northern Ireland have voiced their support for the company, attended rallies and pledged to buy their products. So too in the Republic of Ireland there have been those who have campaigned vigorously to maintain the biblical definition of marriage. Yet on both occasions those on the side of truth have suffered defeat. Like the psalmist David we have cried 'let not them that are mine enemies wrongfully rejoice over me' yet as we look around us we see the enemies of the gospel rejoicing in their victories, and declaring their intention to further pursue their anti-God agenda. In the face of an ever militant homosexual lobby we must ask ourselves, what should Christians do now?

Should a pastor be a politician?

With little more than a week to go until polling day, the United Kingdom is in full election mode. In Northern Ireland elections are an almost annual occurrence and politics is more ingrained in the public psyche here than in most other parts of the country. The two fields of religion and politics have often been interlinked, and many questions asked about what relationship they should have with each other. One question which is sometimes raised is whether gospel ministers should also hold political office. This is particularly relevant in Northern Ireland since there has been a long history of ministers also working as politicians. Rev Ian Paisley was an MP, MEP and MLA for many years whilst also moderator of the Free Presbyterian Church. Rev Martin Smyth was also involved in Northern Ireland political life whilst serving as a minister in the Presbyterian Church. Methodist minister Rev Robert Bradford likewise served as MP for South Belfast from 1974 until his tragic murder in 1981. Many others have also entered the field of politics over the years and continued their role as a church pastor. Even today ministers can be found actively involved in Northern Ireland politics. DUP Westminster candidate for South Antrim Rev William McCrea is a Free Presbyterian minister and Non-Subscribing Presbyterian minister Rev Paul Reid is a councillor in Mid and East Antrim Borough Council. Beyond the shores of Northern Ireland other examples could also be cited of gospel ministers who are also elected politicians. The question to be then asked is whether this should be so; should a gospel minister also take up political office?

A note on anonymous comments

In recent weeks a significant number of anonymous comments have been made on this blog, more so than normal. Whilst the very nature of commenting anonymously means that the author cannot be identified, it has been obvious that a lot of these comments have been posted by the same person. Up until now I have always allowed anonymous comments for a short time, only asking for a name when a longer dialogue is to be entered into.

I feel however that many of the recent anonymous comments have displayed a cowardly and hypocritical attitude by the person involved, challenging others for their view of particular issues, whilst not being prepared to put a name to their own comments and views. Indeed the repetitive theme of the anonymous comments which have been posted across a number of posts raises questions about their motivation and aim, particularly as they choose to remain anonymous. In light of this I will no longer be permitting anonymous comments on the page. Those wishing to make comments should be prepared to leave their name - if we have genuinely held beliefs then we should not have any concern about being publicly associated with those beliefs. If this results in fewer comments being placed on the blog that will reflect more on those who comment, rather than on this policy. Those who cannot identify themselves are in no position to criticise what others may or may not say in a public blog.

I am willing to answer any question placed on the blog and certainly will not prohibit questions which are awkward, inconvenient or critical of my own church. Any of the questions which have been recently submitted anonymously can be re-posted with genuine name attached (not a pseudonym) and they will most certainly be answered.

Needless to say, anonymous comments will not be permitted on this post.

The teaching of the Shorter Catechism on the Fourth Commandment

The following questions and answers are taken from Thomas Vincent's work 'The Shorter Catechism explained from Scripture' and cover questions fifty seven to sixty two in the Shorter Catechism. These questions deal with the fourth commandment and help us to understand what the Word of God teaches on the issue of Sabbath observance. Vincent's work may been produced over 300 years ago, yet it is still has much relevance and is helpful to our understanding of how God's Sabbath is to be sanctified.

LVII. Ques. Which is the fourth commandment?

Ans. The fourth commandment is, "Remember the Sabbath-day, to keep it holy. Six days shalt thou labour, and do all thy work; but the seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath-day, and hallowed it."

Northern Ireland v The Lord's Day

On 29th March the Northern Ireland football team will play their first ever home international on a Sunday with a European Championship qualifier against Finland. Whilst there have been several occasions in the past where Northern Ireland have played games abroad on the Lord's Day (including the 1982 World Cup where Glentoran winger Johnny Jameson would not play in the Sunday game against France), this will be the first occasion that international football has taken place at Windsor Park on a Sunday. Although this is a sad development it is hardly a surprising one as respect for the Lord's Day has been in rapid decline for many years, not only among the unsaved, but also among professed believers.

The Irish Football Association have stated that the scheduling of this game is beyond their control as the fixture dates are dictated by UEFA, and this may well be the case, however the lifting of the IFA's ban on Sunday football in 2007 cannot be ignored. Either way it is a matter about which Christians in Ulster should be grieved as it is further evidence of declining biblical standards in our land. The event does however also call us to consider our own attitude to the Lord's Day and contemplate how we have sought to keep it holy. It is clear that Northern Ireland as a whole is more and more rejecting the setting apart of one day in seven as holy to the Lord, the question is whether Christians have actually contributed to this decline.

Matt Redman to headline Catholic youth event

On 7th March the largest event in the United Kingdom for young Roman Catholics will be held at Wembley Arena in London. 'Flame 2' is organised by the Catholic Youth Ministry Federation and is anticipated to attract up to 10, 000 young Roman Catholics. Throughout the day Roman Catholics speakers will bring messages to the young people gathered there, and at the conclusion of the day Cardinal Vincent Nichols will lead everyone in a time of Adoration i.e. the Mass. None of this is unusual, or worthy of special comment for it what we would expect at a Roman Catholic event. This issue which attracts our attention on this occasion is the presence of a leading Contemporary Christian Music artist, Matt Redman.

The Lord's Supper: This neglect?

In the late 1630's the religious liberty of Presbyterians in Ireland was so restricted that it was often necessary for them to travel to Scotland in order to receive communion. Rev John Livingstone, then minister at Stranraer, recorded that on one occasion 'over five hundred persons from County Down crossed the sea to receive the sacrament at Stranraer'. What an example that is of the spiritual desire of God's people, that they were prepared to take a boat trip across the Irish Sea for the sole purpose of a communion service. There is no doubt that today the situation has changed dramatically. Whilst there is freedom to worship according to conscience and to remember the Lord's death in a scriptural manner, the Lord's table is neglected by many believers. The attendance at most communion services is but a fraction of the attendence at the preceeding or subsequent Sunday service.

When the church becomes rich

The generation in which we live enjoys luxury and wealth on a scale only dreamt of by those before us. Whilst we are certainly not all rich, most of the western world lives in previously unknown comfort, with an abundance of possessions far beyond our basic needs. Most of us are not living on the breadline but can afford to eat well and dine out when we desire. A foreign holiday is no longer an extravagance but a routine occurrence for most people, sometimes more than once a year. Clothes are no longer bought out of necessity, but rather putting on our 'Sunday best' has been replaced by choosing which 'Sunday best' we will wear this week. Technology has provided for all our needs, we have gadgets for everything, and the increase in disposable income means that we have more opportunity for leisure than ever before.

This age of plenty is also evident in the church. Most congregations now enjoy the comfort of large, well equipped, multi-purpose buildings. Impressive advertising campaigns can be conducted, with glossy literature just as impressive as anything produced by the world. Multimedia technology assists with every aspect of the church's ministry, via PowerPoint presentations, online streaming of services, social media and more. Bank balances are healthy and ministers are well paid. Just as society has become more affluent, so too has the church. Whilst none of these developments are wrong in themselves, indeed we thank God for the material blessings he has given us, there can be the danger that just as the church becomes richer, so it also becomes poorer.