Who was Saint Nicholas?

Saint Nicholas is best known for being the inspiration behind the legend of Santa Claus due to his habit of secretly giving gifts, but who was he and what is his importance in Church history? It is easy to dismiss many of the early church figures as Roman Catholic, due to the appendage of 'Saint' to their name by Rome, and also due to the style of illustrations which have been left to depict them. In many cases this view is inaccurate, especially when dealing with the earliest centuries of the Church, and so it is in the case of Nicholas. Born in 270 AD he was appointed bishop of Myra in what is modern day Turkey. Many legends have grown up around him, most of them only appearing centuries after his death and being without historical foundation, however his most significant contribution to the church was at the Council of Nicaea.

The Glory of the Lord

'And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid' (Luke 2:8)

The story of our Lord's incarnation is so familiar to us that it can be very easy to lose the wonder of it all. In the run up to Christmas we are surrounded by nativity scenes, cards, carols and many other reminders of Christ's birth. Shepherds, wise men, angels, a star in the east, a manger and the town of Bethlehem are so well known that we can quickly forget the miraculous nature of what happened 2000 years ago. One such element of the story of our Lord's birth which we can take for granted is that instance where the angel of the Lord appeared unto the shepherds. It is something which does not surprise us for we are so familiar with it, yet for the shepherds in the hills outside Bethlehem that night it would have been the most unexpected and awe inspiring moment of their lives. Never would they forget the night that the heavens were filled with a heavenly host of angels praising the name of God. It is in Luke 2, where we read of this event, that we find a little phrase which sums up all that is concerned with the birth of our Saviour; 'the glory of the Lord'. There are three things to consider about his phrase:

Contrasting Christmas Messages of Britain's Leaders

Once again Britain's leaders have delivered their annual Christmas messages to the nation. The content of those messages has been varied, with many missing the opportunity afforded to them to speak to people of their need of the Saviour. The Archbishop of Canterbury, the pre-eminent 'Christian leader' in the United Kingdom, in his Christmas sermon offers no more certain hope than the statement that Jesus Christ offers 'fresh possibilities for being at peace with God and each other'. A mere possibility of peace with God is of no comfort to those in the depths of sin and despair, but what is needed by men and women is that sure and certain hope that their sins have been forgiven. The man centred message of 'seeing ourselves honestly' and 'seeing the world differently' is not the message of the glorious Gospel of Jesus Christ but is 'another gospel: which is not another'. Though to many it may seem the same it is but poison to the soul, for what is truly needful is that turning from self to sole reliance on the Christ who was born in the manger, yet who was born with that purpose of dying on Calvary as the substitute for our sins.

Spurgeon's Christmas Message

The following sermon, entitled The First Christmas Carol, was preached by Rev C.H. Spurgeon on 20th December 1857 at the Royal Surrey Garden Music Hall.

"Glory to God in the highest, and on earth peace, good will toward men."—Luke 2:14.

It is superstitious to worship angels; it is but proper to love them. Although it would be a high sin, and an act of misdemeanor against the Sovereign Court of Heaven to pay the slightest adoration to the mightiest angel, yet it would be unkind and unseemly, if we did not give to holy angels a place in our heart's warmest love. In fact, he that contemplates the character of angels, and marks their many deeds of sympathy with men, and kindness towards them, cannot resist the impulse of his nature—the impulse of love towards them. The one incident in angelic history, to which our text refers, is enough to weld our hearts to them for ever. How free from envy the angels were! Christ did not come from heaven to save their compeers when they fell. When Satan, the mighty angel, dragged with him a third part of the stars of heaven, Christ did not stoop from his throne to die for them; but he left them to be reserved in chains and darkness until the last great day. Yet angels did not envy men. Though they remembered that he took not up angels, yet they did not murmur when he took up the seed of Abraham; and though the blessed Master had never condescended to take the angel's form, they did not think it beneath them to express their joy when they found him arrayed in the body of an infant. How free, too, they were from pride! They were not ashamed to come and tell the news to humble shepherds. Methinks they had as much joy in pouring out their songs that night before the shepherds, who were watching with their flocks, as they would have had if they had been commanded by their Master to sing their hymn in the halls of Caesar. Mere men—men possessed with pride, think it a fine thing to preach before kings and princes; and think it great condescension now and then to have to minister to the humble crowd. Not so the angels. They stretched their willing wings, and gladly sped from their bright seats above, to tell the shepherds on the plain by night, the marvelous story of an Incarnate God. And mark how well they told the story, and surely you will love them! Not with the stammering tongue of him that tells a tale in which he hath no interest; nor even with the feigned interest of a man that would move the passions of others, when he feeleth no emotion himself; but with joy and gladness, such as angels only can know. They sang the story out, for they could not stay to tell it in heavy prose. They sang, "Glory to God on high, and on earth peace, good will towards men." Methinks they sang it with gladness in their eyes; with their hearts burning with love, and with breasts as full of joy as if the good news to man had been good news to themselves. And, verily, it was good news to them, for the heart of sympathy makes good news to others, good news to itself. Do you not love the angels? Ye will not bow before them, and there ye are right; but will ye not love them? Doth it not make one part of your anticipation of heaven, that in heaven you shall dwell with the holy angels, as well as with the spirits of the just made perfect? Oh, how sweet to think that these holy and lovely beings are our guardians every hour! They keep watch and ward about us, both in the burning noon-tide, and in the darkness of the night. They keep us in all our ways; they bear us up in their hands, lest at any time we dash our feet against stones. They unceasingly minister unto us who are the heirs of salvation; both by day and night they are our watchers and our guardians, for know ye not, that "the angel of the Lord encampeth round about them that fear him."